Tuesday, October 4, 2016

Just Published! Book on Joel Campbell.

My posting has been a bit spotty in the past year. Sorry, but my focus has been the completion of my book on Joel Campbell. The good news is that I have wrapped it up and made it available to the public. The bad news is that it will not be the "final chapter." There are so many unknowns about his life yet undiscovered.


The paperback and eBook are available at lulu.com:

The paperback is in 6" x 9" format. It is about 400 pages and contains 561 footnotes, 24 maps, and many images and tables. You will find it a priceless addition to your family histories. It is also a fantastic gift for descendants of Joel.

The book contains a lot of local history. If you wonder what your Campbell relatives were doing during the Revolutionary War (and what everyone else was doing), this book contains some answers. In many cases, the exact role of Campbells in local events is not known and the roles of neighbors are used as surrogates. Some sections of the book are written as historical fiction and are clearly marked as such. This was done to aid in the story-telling.

What is a "Yeoman?" If you could go back in time and ask an eighteenth century colonist, "What is your occupation?" the majority would have answered, "Yeoman." The term denoted a person who owned his own land and farmed it primarily for his own subsistence. Joel Campbell (1735-1828) described himself as a yeoman. His ninety-three years spanned three wars, two religious reawakenings, and the birth of the United States. He was born before Jefferson and Adams, and died after them. He settled wilderness areas in three states and left over 100 descendants at this death.

This is his story and the story of his times. It is typical of the yeomen of that day who were the stuff of which the new nation was made.  Jefferson described them as "the most valuable citizens. They are the most vigorous, the most independent, the most virtuous and they are tied to their country and wedded to its liberty and interests by the most lasting bands."

You can see a preview of the book at bit.ly/JoelCampbellBook. Let me know what you think!

The electronic version contains color maps which are easier to read (see example below). The maps and images in the paperback book are in "gray-scale" to reduce costs.


Map of Campbell Farm in current Montgomery, New York near the Wallkill River.

Here is one of the many jewels in the book:  Joel's signature!

Deed "signed" by Joel Campbell

The author is a 5th great-grandson of Joel Campbell. He is an amateur author, historian, and genealogist. He lives within an hour’s drive of Newark Mountain and Newburgh and has researched the life of Joel “on location.” He is also the author of 1685 - The Year that Changed Scotland and Clan Campbell. He is a volunteer at the Orange County Historical Society, New York.

Author Jay A. Campbell

His ongoing research can be viewed at http://joelcampbell1735.blogspot.com


Thursday, May 12, 2016

Snake Hill - Ceremonial Site for the Continental Army?

Tuesday, June 3, 1783 - Snake Hill, New Windsor, New York

On this date, Andrew Campbell was discharged from the Continental Army at Snake Hill.

The relationship of Andrew to Joel Campbell (namesake of this blog) is not proven, but very likely. Andrew was in the 1775 Hanover militia company of Captain Peter Hill.  Joel and many of his brothers lived in Hanover at this time.  Joel's brothers, Nathan and Samuel, both "turned out" as minutemen in the Hanover company of Captain William Jackson.  In 1776, Captain Jackson obtained an officer's commission in the regular army, and Andrew Campbell enlisted in his company. The close proximity of these Campbells gives some credence to a relationship.

Andrew was a soldier for all eight years of the War for Independence.  His regimental duties took him from New York's Finger Lakes to the battlefields of Yorktown, Virginia. In 1783, his regiment was part of the last cantonment of the army at New Windsor, New York. He recalled this period thirty seven years later when he was deposed for a pension at the age of seventy three. He stated that he was discharged by the commander of the New York Second Regiment, Colonel Phillip Van Cortlandt, "... at Snake Hill and received a discharge signed by George Washington."

The encampment was at the southwest foot of Snake Hill. Perhaps this is what Andrew meant when he described the location of the discharge. However, there were many other ceremonial spots near the encampment for discharge, such as the parade grounds or the temple. If the discharge had been at one of these locations he would have certainly named it as such.  I tend to believe that Andrew is stating that the discharge occurred on the top of Snake Hill.  It is a grand place and could easily be envisioned as a ceremonial location for the army.

Dewitt map of New Windsor Cantonment.  The settlement of New Windsor on the Hudson River is shown on the right.  The encampment of the NY, NJ, and NH regiments (red line) was west of a swamp.  The current New York Thruway (I-87) passes just to the west of this location. Two MA regiments were encamped east of the swamp (purple line).  Just up the hill to the east of them was the Temple of Virtue (green circle).  Snake Hill is shown to the northeast of the camp, but the ridge that comprises it extends all the way down to the encampment (see terrain map below). Washington's Headquarters is shown by the red square in the upper right hand corner.

Current terrain map.  Ridge of Snake Hill extends down to encampment. ©2016 Google

Snake Hill rises 700 feet above the Hudson River.  It drops off precipitously to the east, giving unobstructed views of the Hudson River, the cities of Newburgh and New Windsor, Storm King Mountain to the south and the mountains of Beacon and Breakneck to the east.

View from Snake Hill to southeast.  Hudson River flows around Storm King mountain.

A small parking area off Union Ave leads up a gated road to the overviews.

Signage at gated road to Snake Hill off Union Avenue.

Same view as above, but on a rainy fall day.
View east to Beacon.

With these panoramas as a backdrop, Corporal Andrew Campbell received a certificate signed by Colonel Van Cortlandt, Major (Nicholas) Fish, and General George Washington.  He also ”at the same time received the badge of merit, being a stitch of worsted – brown and yellow- which he wore on his left arm three years.”  The Badge of Merit was a recognition of long service. The award was a chevron, one for every three years of service, worn on the left sleeve.  Its colors matched the facings of the recipient's corps, meaning that Andrew sported a brown coat faced with yellow.  The colors of the Second Regiment's uniform may have evolved over time, mainly due to the availability of fabric of a particular color.  At the regiment's provincial creation, it appeared to wear blue coats faced in red.  The 1781 depiction, as the regiment would have appeared at the Battle of Yorktown (shown below), is brown faced with green. [the source is from signage on the Rochambeau Trail in Greenburgh, NY]. Whatever the colors, Andrew received two chevrons, now lost to history.

Depiction of private in Second New York Regiment in 1781.

Andrew's certificate is recreated below based on surviving certificates.

By His Excellency
GEORGE WASHINGTON, Esq
General and Commander in Chief of the Forces of the
United States of America
THESE are to CERTIFY that the Bearer hereof

Andrew Campbell, Corporal

in the    Second N York    Regiment, having faithful-
ly served the United States   Seven Years and
6 months    and being inlisted for the War only, is
hereby DISCHARGED from the American Army.

GIVEN at Head-Quarters the

G Washington


By His Excellency’s
Command,

J. Trumbull Jun[Washington’s secretary]


REGISTERED in the Books
of the Regiment,

N Fish Major  Adjutant

THE above     Andrew Campbell
has been honored with the BADGE OF MERIT for    Eight
Years faithful Service.

P. Cortlandt Colo.

[On Reverse Side]

Head-Quarters, June  3rd   -1783
THE within CERTIFICATE shall not avail the
Bearer as a Discharge, until the Ratification of the definitive
Treaty of Peace; previous to which Time, and until Proclama-
tion thereof shall be made, He is to be considered as being on
Furlough.

GEORGE WASHINGTON


=================

Andrew placed the certificate in the hands of Samuel Patterson of Livingston Manor, New York for safe keeping.  Unfortunately, the house burned, and another priceless family heirloom was lost.

Tuesday, March 29, 2016

St. Modan's Well

St. Modan was a 6th century Celtic monk who established a religious center in the Ruel River valley, home to Kildalvan and to the early ancestors of Joel Campbell.  (See previous posts on Kildalvan) Kildalvan apparently had its own chapel ("Kil" means church) but it was likely part of St. Modan's religious community as it is just a few miles from where "Kilmodan"  (the church of St. Modan) was located.

Recently, a spring was rediscovered that appeared on very early maps as "St. Modan's Well." You can read more about the discovery at the Faith in Cowal website.

The coordinates of the spring are approximately:    56.011412 -5.205267

Kildalvan was located here:  56.054845, -5.183572

The article at FaithInCowal.org suggests that quartz pebbles in the pool were "placed there most probably by long ago pilgrims as they said a prayer."  As I have written before, quartz is ubiquitous in this area.  A huge piece is embedded in the ruins of an ancient structure at Kildalvan.

Could Joel's ancestors have visited this holy spring, known as "St Modan's," and brought some quartz with them to place in the pool?

Sunday, January 24, 2016

Robert Campbell's Newark Fence

Robert Campbell was the grandfather of Joel (b ~1735), the namesake of this blogsite.

In 1714, Robert lived in Newark, New Jersey and was responsible for maintaining a section of the fence that kept grazing animals out of the town center.

Newark was founded in 1666. The homes were laid out along a main street (Broad Street) that ran almost directly south from the Training Place ("C") and Market Place ("E").

1668 Map of Newark.  Note that "North" is approximately to the right.  The Ks denote paths leading to the meadow and J denotes the Common Fence.
To the East of the town, was a meadow and bog known as the "Neck." A fence divided the town from this grazing area. The Neck (meadow) had natural borders on the north, east, and south. Those being the Passaic River, Newark Bay, and Bound Creek.

Historic Map of Newark showing streets of 1916 but also boundaries from 1666.  The Bound Creek is not visible today.  The Neck, which contained the bogs and meadows, is the area denoted as "Incorporated in 1836."
The earliest description of the common fence appears in the Newark Town Records of October 30, 1666.  “Item, it is fully consented unto and agreed upon, that the Range of Home Lotts butting and rearing upon the Wet Swamp, called the Cedar Swamp, between the Neck and the Town; that all and every of those Home Lotts butting upon the Neck or Common Line, that they shall make and maintain from time to time, at their own proper Charge, the whole fence or Fences at the Rears of their Lotts, and not Expect an Easment, from the Neck Lands being but a Common Burden with all Home Lotts, and the condition upon which those Lotts were given out.”

The Common Fence, the responsibility for its maintenance and inspection, and the penalties for failing to maintain it, were common topics at the town meetings.  The enumeration of responsibilities for surveyors, regulators, viewers, pounders, and maintainers provides researchers with some of the best lists of town residents and their relevant properties.

Fence line responsibilities were tabulated at the May 7, 1668, February 6, 1677, and October 19, 1681 town meetings.  These tables contained each town member's name and the length of fence in his care. The measurement was in rods.  In the 1681 entry, the rod pole was given to be 16 feet 9 inches long.

The fence was a large topic of conversation at the town meeting of April 28, 1714.  The table of fence maintainers included "Robert Camell."  Robert Campbell, grandfather of Joel, was known to be a resident of Newark, and owned several parcels to the west of the town center.

The list was titled “The Names of ye Persons Concerned in ye Sd Common Line, with their Proportion of fence annexed to their Names Successively, beginning at ye bound Creek and Thence Runing Northwardly to ye Main River.”

Partial list of fence assignments from Newark Town Meeting of April 28, 1714,  p.127 of Records, Town of Newark 1666-1835, The New Jersey Historical Society, Newark.
The incidents of sheep, cattle, and horses wandering into the "Home Lott" area must have been increasing.  Whereas earlier fence discussions described a fence that encircled the town, this discussion focused on a fence that proceeded from the Bound Creek directly north to the "Main River" by the town (Passaic River).

The minutes of the meeting specified “That all ye Common Line fence Shall be Deemed & Esteemed Sufficient, when it is made and Maintained According to ye Act of General Assemblely, & not otherwise, Excepting from ye Bound Creek to ye Bridge by ye Two mile brook Landing, and John Bradburys by ye Main River: which Shall be made So as to Secure ye Neck & Then it Shall be accounted Sufficient, & not otherwise.”

Robert Campbell was assigned a very short section of fence, 10 links (about 7 feet).  Of the 74 assignments, only four were shorter.  The longest assignment went to George Day of 561 feet, the average being about 60 feet.  Did Robert own property abutting the fence, or was this just an arbitrary assignment?

Summing all of the assignments, gives a fence that is 66 chains and 60 links in length,  or 0.83 miles. However, from the 1916 historical map, the shortest distance between the Passaic River and Bound Creek is about 2.2 miles.   This discrepancy is most likely due to a relocation of Bound Creek between 1714 and 1916.

If one assumes that the distances from the Passaic River are correct, then Robert Campbell's fence was about 2600 feet south of the river or centered at the current intersection of McCarter Highway and Green Street.  [Latitude/Longitude  40.73079, -74.16864]  That also places the "Two Mile Brook" a few feet south of that point.   Could this be the stream shown in the lower part of the 1668 Map?

Modern Newark Street Map showing estimated location of Robert Campbell's fence assignment based on distance from main river using measurements from April 28, 1714 records.
There are many uncertainties in this analysis.  Bound Creek and Two Mile  Brook disappeared long ago.  The Neck is no longer a marsh and has been expanded into Newark Bay with fill.  Broad Street still exists, but any sign of the fence is gone.  The neighborhood is nothing like the "Home Lotts" of 1714.  It is hard to imagine the homes and fence of 1714 when walking the sidewalk of today's Broad Street.

Saturday, November 28, 2015

Evacuation Day - November 25, 1783

New York City was occupied by the British for over seven years during the War for Independence.  It was an insult to the residents of New York State, who viewed the city as their capital and their link to commerce.  Retaking the city was General Washington's objective for most of the war.  During the last three years of the war, the main army wintered in a horseshoe pattern surrounding the city, waiting for an opportunity to attack. It never happened.

Sitting at the "handle" of the horseshoe was Newburgh.  Washington made this area his headquarters towards the end of the war.  Joel, the subject of this blog, lived close to Newburgh, and was aware of the desire to reoccupy New York.  Many occupants of the city had fled in 1776 and had been Joel's neighbors during the last seven years.

After the battle of Yorktown effectively ended the war in 1781, the armies waited as peace negotiations slowly proceeded in Europe.  By April of 1783 all hostilities had ceased and the negotiations for the evacuation of New York City began.  It was late in the year before the date of November 25th was agreed upon.

By the autumn of 1783, many refugees had returned to the city.  They were trying to reclaim homes and farms, and for the enterprising, they were already starting a brisk trade, both with the departing British and up and down the coast. One enterprising young man was Joel's neighbor, John Van Arsdale.  John, a teenage veteran of the war, converted a gunboat, the Black Prince, into a cargo ship. He carried out trade between Newburgh and New York City on the newly reopened river.

It is not a tremendous stretch to imagine that every patriot had some desire to be in New York City on November 25th for what was to be the culmination of everything they had fought and sacrificed for. The ceremonies had been planned and dignitaries had been invited.  It is known that John Van Arsdale was there.  Who else had he brought from Newburgh in his ship?  Perhaps Joel or one of Joel's sons who were closer to John's age had accompanied him.

Today, November 25, 2015, two hundred and thirty two years later, I walked the processional route.  I tried to imagine what it was like so many years earlier.

My starting point was Astor Place at the "6" Line subway stop.  This spot was on Bowery Lane, the main thoroughfare through the farms of Manhattan up into Harlem and eventually across the Harlem River to the road to Boston. Walking down Cooper Square, one encounters the intersection with 5th Street, 3rd Ave, and the section of the old road that still retains the name of "Bowery."  Here sat a military post where Major General Henry Knox waited with the American troops who were to secure the city prior to the official entry of Washington.  They halted here early in the morning of the 25th after marching from McGowan's Pass (in current Central Park).  The forces waited at this post with their British counterparts.  At one o'clock the British forces headed down Bowery, turned on Queen St (now Pearl) and boarded a ship to sail away.

Several blocks further down Bowery Lane stood the Bull's Head Tavern.  Its location was at about 50-52 Bowery, just south of Canal St. Here Washington waited with the main entourage.  They had descended from Day's Tavern in Harlem (about 126th St and 8th Ave) and had followed Knox part way to the old city boundary.  It was about 2 pm when Knox returned to Bull's Head to give the signal that the city was secure, and the grand entrance began.

Evacuation day procession route on modern map.  Bull's Head Tavern is red marker in upper right.  Procession followed the blue line.

Drawing of Bull's Head Tavern on Bowery Lane

Construction at site of Bull's Head Tavern (50-52 Bowery Lane) just south of Canal Street.

It takes some imagination to see what the procession of 1783 saw. Today the road is packed with storefronts instead of farms, most of them with signage in Mandarin. Occasionally a view will open up to the left, and the East River can be seen. Gazing back, the Met Life clock tower is visible as Bowery Lane fades into the distance.

Storefronts on Bowery Lane
1776 map of New York City.  Current City Hall Park is located in upper middle of the map inside the triangular open space.  The wide road in the upper right is Bowery Lane.  Bull's Head Tavern is further up this road.  North of this map is largely farm land. Queen Street (now Pearl) proceeds south from outlet of Fresh Water Pond.

The entourage stopped briefly "near the tea-water pump." This was a source of drinking water that was at the south end of the Fresh Water Pond (now totally filled in; see in 1776 map above). This location at the corner of Pearl Street and Park Row, still feels the effects of the old spring if the "DANGER Sinking Ground " sign is any indication.

"Danger, Sinking Ground" Sign near site of old Tea Water Pump.  Pearl Street and Park Row.
Artist depiction of a "Tea Water Pump."  After one enterprising water salesman christened his water source with this name, it appears to have been used generically for any water that made good tea.

Here the public joined in the procession. George Washington and New York Governor Clinton on horse back led the procession onto Queen Street (now Pearl).

Pyle Painting of soldiers in procession.

The path of the procession was designed to parade in front of the finest homes in the city.  One of those was the Depeyster House. It was located on Queen Street (now Pearl) approximately opposite to where Cedar Street intersects. This Dutch family of merchants had a long history in the city. British officers had made this home their headquarters and Governor Clinton would make it his also. The Depeysters were loyalists and left with the British, forfeiting their vast wealth. [Catherine Depeyster would marry Peter Dubois and make her home in the same tract of land where Joel's father settled in Ulster County... the Wileman patent]

Depeyster House on Queen Street (now Pearl Street)

Looking at site of Depeyster House from Cedar Street.  It says "80 Pine" on the front, but that side of the building faces Pearl Street.

The parade turned from Queen Street onto Wall Street, which also contained many fashionable residences. Citizens cheered from the windows of those homes. They passed the City Hall where Federal Hall now stands.  The columned structure would be home to an American Mayor for the first time in over seven years.

Washington and Clinton proceeding down Wall Street.  City Hall on left (now Federal Hall)

Looking down Wall Street 232 years later.  Site of City Hall on left.

The procession turned right up Broadway and stopped in front of Cape's Tavern. Cape's Tavern stood on the west side of Broadway about opposite the intersection with Pine St. Here the procession stopped for short speeches from the "welcoming" committee and Washington and Clinton. A feu-de-joie was fired off by the troops. In a few years this Tavern would change its name to City Arms Tavern.

Cape's Tavern was located just past the Northeast corner of the Trinity Church Cemetery.  There is a marker on the side of the Building that is just beyond the large one that takes up most of the frame.
Another depiction of Washington in the procession.

The crowd then turned around and headed to the center of power of the city, Fort George. Fort George stood where the US Customs Building (Museum of the American Indian) now stands. The procession ended here with the raising of the American flag over the fort. The British had left their colors flying and greased the pole. This is the setting for the legendary tale of John Van Arsdale, spoken of earlier. John was the enterprising sailor who scaled the pole and raised the stars and stripes. The hour long ceremony included a thirteen gun salute from the cannons of the fort.

1776 Ratzer map of New York City.  Fort George is the structure on the left labeled "1". The triangular park above it is Bowling Green.  The wide road leading NE from Bowling Green is Broadway. The next structure on the left is Trinity Church.  Cape's Tavern was located on Broadway at the top edge of this map.

Looking from the top of Bowling Green at the site of Fort George, now the US Customs Building.

The procession disbanded to the various establishments of the city for drinking and dancing. The dignitaries gathered at Fraunces Tavern for a dinner hosted by Governor Clinton. Fraunces Tavern stood at the same location as it does today.

Fraunces Tavern at same site as 232 years ago, Dock Street (now Pearl Street) and Broad Street.

The evening ended with fireworks over the harbor.

I stopped at a few other sights that some of the soldiers of the Revolution would have remembered. The first was the site of the Friends Meeting House that was used as a prison hospital (NE corner of Liberty and Broadway). The second was the site of Livingston's Sugarhouse, used as a prison for American soldiers (Liberty Street between Nassau and William). In back of the Sugarhouse was the Dutch Church where the Depeysters and Dubois worshiped.

Livingston Sugarhouse (Revolutionary War Prison) with Dutch Church in background.

Site of Livingston Sugarhouse on Crown Street (now Liberty Street).

The Brick Church was another prison Hospital (NW corner of Nassau and Beekman).  The site of the notorious Provost prison is marked by a stone table in the fenced off grass area east of City Hall.  My last stop was at the window from the Rhinelander Sugarhouse that is memorialized in an alley behind the Municipal Building.  Sadly, all of these sites require a bit of imagination.  The only physical evidence of any of these structures is the Rhinelander window.

Window from Rhinelanders Sugarhouse.  Displayed in alley behind Municipal Building.

Rhinelanders Sugarhouse.

For many years Evacuation Day was celebrated in grand style in New York City on November 25th. Who could forget the culmination of the War for Independence? It was the moment that the greatest city on earth was reoccupied by Americans. Sadly, it has been largely forgotten. There were no patriotic crowds as I walked the route. Bowery Lane looked more like China than the US. Strangely, a British drum and fife group performed at Federal Hall. There is one advantage to the disappearance of "Evacuation Day":  I had no problem getting a table at Fraunces Tavern.

Meal at Fraunces Tavern.

P.S.  A map of the my route and related sites along the way is available here.

Procession followed the blue line.  "D" is Depeyster House, "S" is Fraunces Tavern, "F" is Fort George, "E" is Cape's Tavern, "Q" is the Friends Meeting House (Prison Hospital), "O" is Livingston's Sugarhouse (Prison), "T" is the John Street Methodist Church.

Friday, July 31, 2015

The Chemung (Wellsburg) Baptist Church

[Saturday August 4, 1804]   The Chemung Baptist Church, Chemung, Tioga, New York

On this date, Eunice Campbell, the wife of Joel Campbell Jr, was received into full fellowship in this congregation of the Chemung Baptist Church in recognition of a letter of Dismission from the Baptist Church at Brookfield.[i]

There are at least two interesting conclusions from this fact.  Firstly, the Campbells were in the valley of Bentley Creek (future Ridgebury) prior to 1805.  All of the written histories say 1805 or later.

Secondly, at least one Campbell had association with the Baptists while living in Orange County. 

Joel and Eunice were living in the town of Mamakating in 1800 and were probably in the area of current Bloomingburg/Wurtsboro (then called Mamacotten Hollow).  From there it would have been a ten mile journey to worship at the Brookfield church.  There was a closer congregation at New Vernon (about three miles from Bloomingburg) and perhaps the congregations shared the same minister.  The New Vernon Primitive Baptist Church was erected in 1800 and David Campbell (nephew of Joel Sr, the namesake of this blog) is buried there.

Area of Deerpark and Mamakating.  The cluster of pins on the left is the settlement of Peenpack in Deerpark.  The pin labeled "J" is where Jonathan Campbell had his farm on the Neversink River.  The purple pin at the top is the location of Bloomingburg and Wurtsboro (Mamacotten Hollow).  The Brookfield Baptist Church is the lowest purple pin.  The middle puple pin labelled "R" is the New Vernon Baptist Church.  "L" is the Mt Hope Cemetery were Nathaniel Campbell is buried.  The village of Montgomery is seen on the far right.  The ridge of mountains passing to the SW is called the Shawangunk Ridge.  You can see a zoomable version of this map at this link.

The origins of the Chemung congregation dated to fifteen years prior to Eunice's arrival.  In 1789, a group of settlers who had belonged to Baptist churches in the east, now "having our lots cast in the wilderness land in the town of Chemung," founded a church.  It was the first church of any denomination in the Tioga (now Chemung) River Valley.  Apparently they met in a church structure which was perhaps one and the same as the log home of Roswell Goff, the first pastor.   It was located south of the river just east of the current village of Wellsburg.  A marker on the farm of Smith Burt, Wilawanna Road, indicates the location was about a quarter mile north in what is currently a field (north of the railroad tracks).  (GPS location:  42.019061, -76.701263)  (Marker at: 4045 Wilawanna Rd, Elmira, NY 14901  42.015285, -76.701163)

Location of Chemung (Wellsburg) Baptist Church.  "A" (red pin) is the location of the marker on Wilawanna Rd.  "B (yellow pin) is the area of the main meeting place of this church until 1812.  "C" (green pin) is the location of the new church built in 1812.  "D" (blue pin) is approximate location of the Fuller farm on Bentley Creek.   Campbell farms are further south on the creek.  The Chemung River (then called Tioga River) at the top flows east to join with the Susquehanna.  New York-Pennsylvania border bisects this map.  A zoomable version of this map is here.

Did other Campbells join this church?  More later.




[i] Records of the Chemung [Wellsburg] Baptist Church, p. 78, http://www.joycetice.com/church/welsbg43.htm, accessed 2015-07-24; The Brookfield Church was located in what is now Slate Hill, Wawayanda, NY.  It is about 10 miles from Peenpack or "the lower neighborhood" and slightly closer to Deerpark settlements on the east of the ridge.  This area was part of the town of Minisink in 1800.  https://en.wikipedia.org/wiki/Primitive_Baptist_Church_of_Brookfield.

Sunday, July 19, 2015

Smithfield, Wells, Ridgeberry, Ridgebury, or Bentley Creek? All the same place?

The Fullers and Campbells arrived at the Pennsylvania valley in 1805 where they would build their homes, clear land, and farm.    A man by the name of Green Bentley lived on the creek that exited the valley at its northern end.  His residence was near the settlement of Southport (now Wellsburg).  It is possible that by the arrival of the Campbells and Fullers in 1805, the valley stream was already being called "Bentley Creek" as it is today.

1819 Assessment for Wells Township where the entry of Nathaniel Campbell is crossed out as he is really in the new "Ridgebury" township.

The early history of the Campbells was one of taking residence in rapidly growing parts of the country.  These were frontier areas where the county and town boundaries changed rapidly to accommodate the increase in population.  That was true in Wallkill/Hanover/Montgomery and in Mamakating/Deerpark.  It would be no different in the valley of Bentley Creek.

Prior to 1804, this area was part of Luzerne county.  As part of a large redistricting in 1804, this small part of Luzerne that contained the current townships Athens, Ridgebury, South Creek, and Wells, was moved to Lycoming.

In 1805, Bentley Creek valley sat in the township of Tioga in the county of Lycoming.  The county at that time was massive, comprising, in whole or in part, the current Pennsylvania counties of Armstrong, Bradford, Centre, Clearfield, Clinton, Indiana, Jefferson, McKean, Potter, Sullivan, Tioga, Venango, and Warren.

Between 1808 and 1810, the township of Smithfield was formed.  It appears to be merely a renaming of Tioga Township.  If it was done to reduce confusion, it has not worked.

1820 Federal Census for "Ridgbury"

A new county was formed from parts of Lycoming and Luzerne on February 21, 1810.  It was named "Ontario."   Despite passage by the legislature, the civil organization of this county would not occur until 1812.  For that reason the federal census of 1810 for the inhabitants of the valley of Bentley Creek fell within Smithfield Township in Lycoming County.  Joel is not specifically mentioned in this census, but the Fullers are enumerated as are many of Joel's sons.  When the county was finally organized in 1812, its name was changed from Ontario to Bradford.  They also renamed the area that was "Smithfield" to Athens and Ulster.  Athens being the northern most strip in the county and Ulster the next most northern.

A new township of Wells was taken out of Athens in 1813.  It included the Bentley Creek area. The local assessments for Fullers and Campbells for the years 1813 to 1819 are registered in Wells Township, Bradford County.

It was not until 1818 that the township of Ridgeberry was formed from parts of Wells and Athens. The spelling varied in the early years.  The spelling used in the legislative creation of the township has not been consulted, but here are a few examples of the spelling in early documents.  In the 1819 assessment for Wells it was spelled "Ridgebury."  In the 1820 Federal Census it was spelled "Ridgbury."  In the Ridgebury assessments between 1818 and 1829 it was spelled "Ridgberry", "Ridgbery", "Ridgbury", "Rigebury", "Ridgebery", and "Ridgebury."


1820 Assessment for "Ridgbery"

The History of Bradford County by David Craft spells it "Ridgeberry" in 1878.

1878 History by David Craft

The meticulous newspaper editor, Clement Heverly, spells it "Ridgebery" in his 1915 Pioneer and Patriot Families of Bradford County.


1915 Pioneer and Patriot Families by Heverly

The concept of "correct spelling" did not really exist until the publication of Webster's Dictionary in 1828 (coincidentally the year of Joel Campbell's death).  Even so, it appears the spelling of this township's name was in debate well into the 20th century.